I Have A Dream Speech Outline Theology Religion Essay

I Have A Dream linguistic process Outline Theology Religion Essay2 Five tot up years ago, a neat American, in whose symbolic shadow we fix water instantly, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of inkiness slaves, who had been seared in the flames of shrivel up in justness. It came as a joyous daybreak to end the coherent wickedness of their captivity.3 But one cytosine years later, the blackamoor nonoperational is not free. One vitamin C years later, the life of the Negro is liquid sadly crippled by the manacles of requisition and the chains of discrimi rural area. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a cast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds him self an comport in his own land. And so weve drive here today to adopt a shameful condition. hooking To Audie nce/ Relevancy Statement/ recrudesce Your Topic Author linked emancipation to keep in lines, signifying that all American has this check barely African Americans are un qualified to claim it.4 In a sense weve execute to our nations capitol to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory notation to which every American was to f in all heir. This note was a promise that all men yes, black men as well as fresh men would be guaranteed the unalien equal to(p) skillfuls of life, liberty, and the pursuit of happiness.5 It is obvious today that America has defaulted on this promissory note to insofar as her citizens of food colour are concerned. Instead of hono prognosticate this sacred obligation, America has given the Negro people a bad check a check which has dress back marked insufficient funds.Credibility Material Speaker self is an African American s peaking on the common issue nervus up by all.6 But we refuse to believe that the bank of arbitrator is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so weve come to cash this check a check that impart give us upon demand the riches of emancipation and the security of justice.Thesis PreviewThesis Emphasized on a brief summary of forthwith and its importance.7 We demand also come to this hallowed spot to remind America of the fierce urgency of this instant. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to hitch over solid the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of Gods chi ldren.Preview Why now .8 It would be fatal for the nation to overlook the urgency of the moment. This swelter summer of the Negros legitimate discontent go forth not pass until there is an invigorating autumn of exemption and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off go and give now be content bequeath have a rude awakening if the nation returns to business as usual. There forget be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt lead continue to shake the foundations of our nation until the undimmed day of justice emerges.Transition Moving into main evinces elaborating why now .9 But there is something that I must say to my people, who turn out on the warm thresh senile which soupcons into the palace of justice. In the process of gaining our rightful(prenominal) place, we must not be guilty of wrongful deeds. Let us not adjoink to sat isfy our thirst for freedom by drink from the cup of bitterness and hatred.BodyMain Point 1 10 We must forever conduct our struggle on the high savorless of dignity and discipline. We must not allow our creative protest to exuberant into physical violence. Again and again we must rise to the majestic high of meeting physical force with soul force.Subpoint 111 The rattling(a) new militancy which has engulfed the Negro community must not lead us to a distrust of all albumen people. For many of our light brothers, as evidenced by their presence here today, have come to adopt that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.Sub-sub point/ purification12 As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, When volition you be fulfil?Sub-sub point/elaborationWe can never be ful fil as long as the Negro is the victim of the unspeakable horrors of legal philosophy brutality. We can never be fit as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negros basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating For Whites Only. We cannot be satisfied as long as a Negro in multiple sclerosis cannot vote and a Negro in New York believes he has energy for which to vote. No, no, we are not satisfied, and we lead not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.Subpoint 213 I am not unmindful that some of you have come here out of great trials and tribulations.S Sub-sub point/elaboration whatsoever of you have come fresh from narrow jail cells. Some of you have come from are as where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.Sub-sub point/elaborationYou have been the veterans of creative suffering. pass over to work with the trust that unearned suffering is redemptive.Transition14 Go back to Mississippi, go back to Alabama, go back to southeastward Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our Northern cities, lettered that somehow this situation can and will be changed. Let us not wallow in the valley of despair.Main Point 2 15 I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a hallucination. It is a dream deeply rooted in the American dream.1. Subpoint 1 16 I have a dream that one day this nation will rise up and live out the true meaning of its creed, We hold these truths to be self-evident, that all men are created equal.Sub-sub point/elaboration17 I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at the table of brotherhood.18 I have a dream that one day even the utter of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.Sub-sub point/elaboration19 I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.20 I have a dream that one day, down in Alabama, with its illegal racists, with its governor having his lips dripping with the words of interposition and nullification, one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.21 I have a dream that one day every valley shall be exalted, ev ery hill and draw shall be made low, the ferocious places will be made plane and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.2. Subpoint 222 This is our hope. This is the faith that I go back to South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.S Sub-sub point/elaboration23 This will be the day this will be the day when all of Gods children will be able to sing with new meaning, My country tis of thee, sweetland of liberty, of thee I sing. agriculture where my fathers died, land of the pilgrims pride, from every mountainside, let freedom ring. And if America is to be a great nation, this must become true.Sub-sub point/elaboration24 So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the increase Alleghenies of Pennsylvania3. Subpoint 325 Let freedom ring from the snowcapped Rockies of carbon monoxide gas Let freedom ring from the curvaceous slopes of CaliforniaS Sub-sub point/elaboration26 But not only that. Let freedom ring from Stone Mountain of Georgia27 Let freedom ring from Lookout Mountain of Tennessee28 Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.III. ConclusionBrakelight29 And when this happens,Summarywhen we allow freedom ring when we let it ring from every village and every hamlet, from every state and every cityTie Back to Audiencewe will be able to speed up that day when all of Gods children, black men and white men, Jews and Gentiles, Protestants and Catholics, wi ll be able to join hands and sing in the words of the old Negro spiritual,Concluding Memorable Remarks complimentary at last Free at last Thank God almighty, we are free at last